Skip to main content

Welcoming Families From Around the World




Welcoming  Families  From  Around the World
Josephine Diete-Spiff
Walden University

Celebrate diversity, practice acceptance and may we all choose peaceful options to conflict.- 
Donzella Michele Malon



Chosen Country and Location
Per One World Nations Online (2020), Switzerland is a federal state in Central Europe. It has Germany, by the north, Austria, the Principality of Liechtenstein, to the east, Italy, to the south and France, to the west. The official names of Switzerland are Schweizerische Eidgenossenschaft (German), Confederation Suisse (French), and Confederazione Svizzera (Italian). The short form of Switzerland is Suisse, Schweiz, Svizzera. The international long-form is Swiss Confederation, and the short form is Switzerland. Switzerland's nationalities are Swiss. Switzerland has a population of 8.3 million in 2015. Official languages spoken in Switzerland are German, Italian, French, and Romansch.

Culturally Responsive Teaching
Culture is fundamental to acquiring knowledge. Culture is unconscious but thrives in communication, information gathering that identifies the rational progression of persons and groups (Gonzalez-Mena, 2008). Children's access to education requires training that recognizes and produces a reaction that makes cultures equitable to all. Therefore, culturally responsive teaching is training that acknowledges the essence of imputing children's cultural preferences in the learning process (Herrera, 2016; Ladson-Billings, (1994). 
 
5 Ways of Culturally Responsive Teaching and Learning


Positive Assessment 
Having a new child from Switzerland is tough since I have never been there and knows nothing about the Swiss people and their culture. Notably, English is not a major language in Switzerland, and my method of communication is English. Therefore, I will firstly, welcome the new child by having a dialogue with the parents or family members to learn about them (Nieto, 1996). I will use several methods of communication until the child settles down and begin to understand and learn. Methods like unofficial chat, phone calls, home visits through our news bulletins, among others (Laureate Education (Producer)., 2013; Nieto, 1996). 
As the child's teacher, I will partner with the family of the child, to encourage their interest concerning their child's education. I will equally partner with the parents to ascertain their plans, desires, expectations, needs, and suggestions for any assistance for the child (Freeman, Decker, & Decker, 2012). Similarly, I will help the parents understand how to become partners in their child's education by inviting them to attend school functions (DEC/NAEYC, 2009). Additionally, participate in class activities, and encourage them to communicate their interest in their child's learning abilities and share our interactive diary (Gonzalez-Mena, 2008; Nieto, 1996). 
To this end, I will need to evaluate and review what the family aspiration from the school community is, build a parent-educator connection for the wellbeing of the child. Keep parents informed of the school activities. I will obtain cross-cultural skills for effective communication with children, family, and I will research the cultural disposition of the family (Hyland, 2010; Laureate Education (Producer)., 2013). 
Teach Within the Framework of Culture
The phenomenon of diversity in schools is ongoing and fast becoming global that educators must develop profound methods of understanding culture to cater to diverse nations (Hyland, 2010). To this end, I will have to explore available learning opportunities, to access the knowledge of the culture of the people of Switzerland (Ladson-Billings, 1994). Then, present and adapt the knowledge gained for my lessons in class to replicate and communicate through the children accustomed to means of learning (Boutte, 2008). These methods will become necessary to safeguard the cognitive development of the child (Laureate Education (Producer)., 2013). 
Further techniques to explore will include various teaching strategies, such as mutual learning, role-playing, teach issues that pertain to the child society and culture, teach differences in diversity, bias tendencies, link cultural distinctions to realize applicable communication (Derman-Sparks & Edwards, 2010).
Give Culturally Resolved Instructions
The continuing diverse cultural activities happening in the class environment should generate awareness of traditional records, ethics, and support (Gay, 2010). Various means of consciousness, understanding, and meaningful information are culturally resolved instructions that educators can imbibe and explore to permit multicultural knowledge inclusion, applicable to children and their activities to strive (DEC/NAEYC, 2009). I will adopt corresponding children's culture to foster learning between children, their mates, and me (Boutte, 2008). I can achieve the corresponding children's cultural practice by researching children's understanding, learning, and training styles (Hyland, 2010). 
I can interact with educators from the cultural locality of the child and train to have effective communication and teaching style. Then, I will enable the use of the children's first language to improve their learning process (Cook, 2001). Equally research children learning preferences, liaise with family to know children learning techniques (DEC/NAEYC, 2009). I will make the learning atmosphere conducive and comfortable for learning, and use methods accustomed to the children. 
Restructure the Curriculum. Schools should restructure the curriculum to fit the culture of the children. In the process of restructuring, retain, test, track, and practice policies to build a positive atmosphere for the children (Hyland, 2010; Vandenbroeck, 2018). Therefore, I will redesign the curriculum to incorporate intercultural, expressive, and comprehensive children-oriented curriculum to support positive child growth (Hyland, 2010). For instance, I will use resources from the child locality, still provide contrasting information to build up the class diversity nature. I will encourage families to contribute to curriculum creation (DEC/NAEYC, 2009). I will permit the child to work with groups or work alone according to the child's preferences (Laureate Education (Producer)., 2011). I will enable the inclusion of diverse learning approaches in the curriculum (Vandenbroeck, 2018).  



Educators as Enablers. A caring educator will make a difference in the learning outcome of a child that is threatened by a strange educational environment. -- Maria Wilson-Portuondo.
As an educator, I will improve the learning atmosphere in the class to accommodate and reflect the children's cultural, societal, and verbal expressions (Tseng & Hsu, 2018). I will be the mediator between the school and the family, encourage, guide, protect, instruct, and advocate for the child where necessary (Rudolph & Epstein, 2000). I will assist in linking the child country knowledge to that practiced in the learning environment for the benefit of the child by getting the child to learn the lingua franca of the class. I will encourage the child and family to share relics from their country in class, relate their home traditions, write if possible, or show pictures of their cultural dispositions (Tseng & Hsu, 2018). I will use different resources from the child home cultures in class and invite the family into the classroom to support the teaching (DEC/NAEYC, 2009; Rudolph & Epstein, 2000; U.S. Department of Health and Human Services, 2008).
Benefits to Educator and Family. With a continuous relationship with parents, I, as an educator, can accomplish faster development with the child and gain knowledge of the child's background, skills, and the best way to teach the child (Tseng & Hsu, 2018). My method of allowing the family and children to learn in various styles and contribute from their cultural understandings can enable the child to become an active learner and enjoy fast growth. This participatory method of teaching can reduce the frustration associated with being in a new environment, strange language, and different people. Equally, other children in the class will corporate easily without discrimination or stereotyping the new child (Derman-Sparks & Edwards, 2010; Hyland, 2010) The integration of diverse cultures in the curriculum will enable the achievement of a new knowledge area among the children (Laureate Education (Producer)., 2011).
Relatedly, the use of children's familiar culture, experiences, and family participation will enhance significant links between the actual home situation and the school (Ladson-Billings, 1995). The parents, on the other hand, will have a happy and more relaxed child ready to learn. Likewise, the methods of teaching will enable parents to feel appreciated and knowledgeable (Gay, 2010). The parents will also feel confident to assist the child at home, having participated in class. It will be a learning process for the educator, child, and parent.


Conclusion
It is only a committed educator that will achieve the above preparation for the interest of the child and family. Therefore, educators wanting to succeed in their profession and to nurture children of substance with positivity toward diversity must prepare at all times to meet with children and parents from different cultures. Knowledge is power, and there is no loss on the side of the educator who learns a second language or culture to support the teaching and growth of the child. Thus, I will, at all times, prepare and acquire the necessary knowledge to assist the children under my care for better development and relationship as they grow into adulthood.
References
Boutte, G. (2008). Beyond the illusion of diversity: How early childhood teachers can promote social justice. Social Studies. 165-173. doi: 10.3200/TSSS.99.4
Cook, V. (2001). Using the first language in the classroom. Canadian modern language review57(3), 402-423.
DEC/NAEYC. (2009). Early childhood inclusion: A joint position statement of the Division for Early Childhood (DEC) and the National Association for the Education of Young Children (NAEYC). Retrieved from http://www.naeyc.org/files/naeyc/file/positions/DEC_NAEYC_EC_updatedKS.pdf
Derman-Sparks, L. & Edwards, J. O. (2010). Anti-bias education for young children and ourselves. Washington, DC: National Association for the Education of Young Children (NAEYC).
Freeman, N. K., Decker, C. A., & Decker, J. R. (2012). Planning and administering early childhood programs. Pearson Higher Ed.
Gay, G. (2010). Culturally responsive teaching: Theory, research, and practice. Teachers College Press.
Gonzalez-Mena, J. (2008). Diversity in early care and education. Boston, MA: McGraw Hill. (5) 8 -13.
Herrera, S. G. (2016). Biography-driven culturally responsive teaching. Teachers College Press.
Hyland, N. E. (2010). Social justice in early childhood classrooms what the research tells us. YC Young Children, 65(1), 82-90. Retrieved from https://ezp.waldenulibrary.org/login?qurl=https%3A%2F%2Fsearch.proquest.com%2Fdocview%2F197637742%3Faccountid%3D14872
Ladson-Billings, G. (1995). The dreamkeepers. San Francisco: Jossey-Bass Publishing Co.
Laureate Education (Producer). (2011). Culture and diversity [Video file]. Retrieved from https://class.waldenu.edu
Laureate Education (Producer). (2013). Building relationships and partnering with families [Video file]. Retrieved from https://class.waldenu.edu
Nieto, S. (1996). Affirming diversity: The sociopolitical context of multicultural education2, White Plains, NY: Longman.
One World Nations Online. (2020). Switzerland. Country Profile. Retrieved from https://www.nationsonline.org/oneworld/switzerland.htm
Rudolph, S. M. & Epstein, M. H. (2000). Empowering children and families through strength-based assessment. Reclaiming Children and Youth, 8(4), 207-209.
Tseng, W. S., & Hsu, J. (2018). Culture and family: Problems and therapy. Routledge.
U.S. Department of Health and Human Services. (2008). An individualized, strengths-based approach in public child welfare systems of care. Retrieved from http://www.childwelfare.gov/pubs/acloserlook/strengthsbased/strengthsbased1.cfm
Vandenbroeck, M. (2018). Diversity in early childhood services. Childcare – early childhood education and care. Encyclopedia on early childhood development. Retrieved from http://www.child-encyclopedia.com/sites/default/files/textes-experts/en/857/diversity-in-early-childhood-services.pdf



Comments

  1. Dear Lady Josephine,
    Thank you for the well written and insightful post. It was worth reading! Your preparation to welcome the new family suggests a culturally responsive environment and any new family will be happy to be in this welcoming and conducive environment. I liked when you stated you will adopt corresponding children's culture to foster learning between children, their mates, and you the educator. It's a good point and practice, this practice will promote respect and acceptance among children. Also, thank you for the various resources you provided to support your work they were insightful. God bless you.
    Martha.

    ReplyDelete
    Replies
    1. Dear Martha,
      Dear Martha,

      Thanks for taking out time to read and respond to my presentation on this topic. I appreciate your kind comments very much. Hopefully, I will replicate these ideas in my school when required. God bless you

      Best Regards,
      Queen Josephine

      Delete
  2. Adapting the atmosphere of your classroom to be more welcoming sounds like you will have an emotionally safe environment for all your students to have their cultures and diversities . I alos like the idea of reaching out to local educators for their input and how you can collaborate on making the community at large a more inclusive place.

    ReplyDelete
    Replies


    1. Dear Anna,

      Thanks for the kind comments. I hope my ideas are actionable. Equally, you are correct about my intention to have a safe environment for my school children (DEC/NAEYC 2009). Thanks for your visit.

      References
      DEC/NAEYC. (2009). Early childhood inclusion: A joint position statement of the Division for Early Childhood (DEC) and the National Association for the Education of Young Children (NAEYC). Retrieved from http://www.naeyc.org/files/naeyc/file/positions/DEC_NAEYC_EC_updatedKS.pdf

      Best Regards,
      Queen Josephine

      Delete
  3. I agree that partnerships with parents is essential to making sure children feel comfortable in a new environment. I like how you incorporated ways to integrate aspects of children's cultures into classroom environments. I agree that knowledge is important to make the changes needed to include children from other cultures to allow them to thrive in new environments. Thank you for sharing this detailed information.

    ReplyDelete
    Replies
    1. Dear Karrie,
      Thanks for your kind words and visit. Diversity (movement of people) is not rampant in my country, but this study will aid me, should I decide to teach outside my domain. I am most grateful for the privilege to learn. God bless you.
      Best Regards,
      Queen Josephine

      Delete
  4. I enjoy reading your blog, it's very detailed. Your preparation is well prepared. Looks like you created a very welcoming inclusive environment. It very beneficial to the children and families. We choose the same country. Yours more in dept and I love it. Thank you for sharing your resources. Your blog was very insightful.

    ReplyDelete
    Replies
    1. Thanks for the visit and kind comments. I am glad I made some impact on your work. God bless you.
      Best Regards,
      Queen Josephine

      Delete
  5. I enjoyed reading your post. It was very in-depth, informative, and provided a wealth of ideas and strategies to consider in terms of serving children/families from different cultures.

    One particular point that stood out to me was your idea about restructuring curriculum to be more inclusive of the different cultures represented. Allowing families to contribute to the creation of the curriculum is a unique idea that I think could be very effective and would certainly make families feel welcomed.

    ReplyDelete
  6. Dear Garon,
    Thanks for the kind comments. Yes I agree with you. It is time we decolonize our school curriculum. God bless you
    Best Regards,
    Queen Josephine

    ReplyDelete

Post a Comment

Popular posts from this blog

Microaggression

Practicing Awareness of Microaggression   Josephine Diete-Spiff Walden University Microaggression Microaggression expression specifies the views of certain persons concerning another in an insulting manner deliberately or unconsciously (DeSalles, Morigeau, & Michaels, 2018; Laureate Education (Producer)., 2011). Such conditions happen when a person feels superior to another person. These insults are spoken or made subtly, but it still can cause harm to the person targeted as inferior.  Microaggression Example I hail from an oil-rich coastal kingdom in the Niger Delta of Nigeria. Our kingdom (community) is an Island and an oil merchant main base (host company). The lighting (electricity) system is generated and distributed by the host company, and my community has enjoyed constant 24-hour light, which is alien to my country. However, the light began to have issues from last month, affecting the festive period adversely. The people complained, but the host compa

DARE TO DREAM FOR TEENS

My Latest Book. Just out...Grab a copy

The Personal Side of Bias, Prejudice, and Oppression

The Personal Side of Bias, Prejudice, and Oppression Josephine Diete-Spif Walden University An Incident of Bias, Prejudice, and Oppression The words bias, prejudice, and oppression connote the inflicting of injustice on people due to no fault of theirs and society allows such. Derman-Sparks and Edwards (2010) explain bias as behavior or feeling from an unjust position that supports a negative attitude to a person or group because of their identity (Derman-Sparks & Edwards, 2010). Prejudice on the other hand results from a preconceived judgment, unconfirmed negative report against a person, race, or gender (Herek, 2012). While oppression is the exercise of authority or advantage over a person or group to the advantage of another (Delphy, 2016; Thompson, 2017), as seen in my case. The incident of bias, prejudice, and the oppression I experienced happened in my Kingdom, Twon Brass, Bayelsa State. Nigeria, in 2010. 2011 was an electoral year in my State, and 2010